The topics of bullying and hazing have sparked interest and discussion in recent years. Hazing is a crime in the United States, and Western nations have made efforts to stamp out bullying in schools, the workplace, and institutions. However, for the most part, bullying and hazing are ill-defined and lack theoretical perspective. Mestrovic brings classical as well as contemporary social theory to bear on this discussion. Thorstein Veblen defined the predatory barbarian as the social type, enshrined by modernity, who prefers to use force over peacable means to achieve ends. On the other extreme, Marcel Mauss wrote about the spirit of the gift and its obligations - to give, to receive, and to reciprocate - as the fundamental basis of social life. Yet, he argued that the spirit of modernity was disappearing with the progress of modernity. Mestrovic traces this fundamental opposition between barbaric force or bullying versus benign obligation that is the spirit of the gift through a host of modernist and postmodernist thinkers and theories. He introduces the concept of the 'postemotional bully' as an alternative to both of these major bodies of social theory. The postemotional bully, as a social type, is fungible, beset by screen-images on media and social media that are isolating, and is at the mercy of the peer-group. Case studies focus on bullying and hazing, specifically the cases of an American solider who committed suicide in Afghanistan, instances of torture at Abu Ghraib, and the murder of a 23-year-old African-American inmate in a Southern state prison in the US.
This volume demonstrates how the emotions in mass industrial societies have been neglected to devastating effect. It shows how emotion has become increasingly separated from action, how - in a world of disjointed and synthetic emotions - social solidarity has become increasingly problematic, and how compassion fatigue has increasingly replaced ......
This volume demonstrates how the emotions in mass industrial societies have been neglected to devastating effect. It shows how emotion has become increasingly separated from action, how - in a world of disjointed and synthetic emotions - social solidarity has become increasingly problematic, and how compassion fatigue has increasingly replaced ......
We didn't know. For half a century, Western politicians and intellectuals have so explained away their inaction in the face of genocide in World War II. This book covers a collection of critical, reflective, essays that offer detailed sociological, political, and historical analyzes of western responses to the war.
We didn't know. For half a century, Western politicians and intellectuals have so explained away their inaction in the face of genocide in World War II. This book covers a collection of critical, reflective, essays that offer detailed sociological, political, and historical analyzes of western responses to the war.
