Saint Dominic had dedicated himself to a life of prayer and study as a canon regular at the Cathedral of Osma, Spain in 1197. When on a diplomatic mission through southern France, Dominic and his bishop, Diego, encountered the Cathar heresy. The Spaniards were filled with compassion and sought to counter this heresy by preaching and the example of ......
An Aristotelian-Thomist Perspective on Life in the Universe
Aristotle famously maintains in his treatise On the Soul that there are three kinds of living things-- plants, animals, and humans--and he speaks of each kind as having a soul. St. Thomas Aquinas adopts these same views. Nowadays, however, many thinkers reject them on the grounds that they are incompatible with modern science. Molecular biology is ......
Holy Land, Political Territory, or Theological Promise?
This is the first volume of its kind, bringing together a group of international Jewish and Catholic scholars in creative conversation addressing the question of the status of the land called Israel. Is Israel best viewed as political territory, the 'Holy Land', or part of the biblical promise? If committing to one of these options, what are the ......
The history of the Catholic Church's response to evolutionary biology has often been badly misrepresented as antagonistic. In fact, its response is better characterized as a long process of accommodation. This work is a comprehensive introduction to the work of the Catholic scientists and theologians who worked out the details of that ......
Interpersonal Love, Knowledge, and Self-Giving in Aquinas's Psychological Analogy for the Trinity
According to the vast majority of recent Trinitarian theologians, to believe in the Trinity is to believe that God is Love: it is to believe in three divine Persons Who know each other, love each other, and give themselves to each other. St. Thomas Aquinas is rarely invoked as a patron of such a social approach to the Trinity. Aquinas's ......
Church, State, and Society explains the nuanced understanding of human dignity and the common good found in the Catholic intellectual tradition. It makes the case that liberal-arts education is an essential part of the common good because it helps people understand their dignity and all that justice requires. The book is divided into four parts. ......
Volume 1: From Jesus the Teacher to St. John Henry Newman
Catholic education stands in need of renewal, for it too has experienced the consequences of the rupture of faith and reason in the modern period. Secularism affects Catholic schools as well as public ones when faith remains confined solely to a religion class or the celebration of the Mass. Our past provides a model of integration: the unity of ......
An annotated translation of Bonaventure's Itinerarium mentis in Deum presenting both the Latin text side-by-side with a new English translation which attempts to avoid the use of Latin cognates while remaining critically faithful to Bonaventure's text. Using endnotes to open the text, Regis Armstrong opens each chapter from the perspective of ......
Flannery O'Connor is a guide for the Catholic who seeks to gain a deeper understanding of what it means to live the life of faith in the modern world. O'Connor describes herself as a Catholic burdened by the modern consciousness which the psychologist Carl Gustav Jung views as "unhistorical, solitary, and guilty." Ann Hartle understands O'Connor's ......
