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9781478019282 Academic Inspection Copy

White Enclosures

Racial Capitalism and Coloniality Along the Balkan Route
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For all its history of intersecting empires, the Balkans has been rarely framed as a global site of race and coloniality. This, as Piro Rexhepi argues in White Enclosures is not surprising, given the perception of the Balkans as colorblind and raceless, a project that spans post-Ottoman racial formations, transverses Socialist modernity and is negotiated anew in the process of postsocialist Euro-Atlantic integration. Connecting severed colonial histories from the vantage point of body politic, Rexhepi turns to the borderland zones of the Balkans to trace past and present geopolitical attempts of walling whiteness. From efforts to straighten the sexualities of post-Ottoman Muslim subjects, to Yugoslav nonaligned solidarities between Muslims of the second and third world, to Roma displacement and contemporary emergence of refugee carceral technologies along the Balkan Route, Rexhepi points not only to the epistemic erasures that maintain the fantasy of whiteness but also to the disruption emanating from the solidarities between queer- and transpeople that fold the Balkans back into global efforts to resist the politics of racial capitalism.
Piro Rexhepi is Lecturer at Southern New Hampshire University.
Acknowledgments ix Introduction 1 1. Nonaligned Muslims in the Margins of Socialism: The Islamic Revolution in Yugoslavia 43 2. Historicizing Enclosure: Refashioned Colonial Continuities as European Cultural Legacy 70 3. Enclosure Sovereignties: Saving Missions and Supervised Self-Determination 90 4. (Dis)Embodying Enclosure: Of Straightened Muslim Men and Secular Masculinities 107 5. Enclosure Demographics: Reproductive Racism, Displacement, and Resistance 128 Afterword 151 Notes 157 References 161 Index 181
"This book not only challenges Bosnian and Albanian dominant political discourses, which for decades have refused to acknowledge the unequal power dynamics between the Balkan periphery and the European centre. It also is a long overdue book. For it takes these Muslim-majority populations, despite their closeness to whiteness, as a starting point for imagining a different world in which internationalist solidarity among the oppressed is possible." - Adem Ferizaj (Left East)
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