This anthology consists of fourteen topically arranged essays that, according to recent polls, more and more Americans find themselves uncomfortable maintaining traditional religious beliefs and moral commitments-a trend driven in large part by Millennials and one likely to continue with subsequent generations. As a professor who has regular interactions with students of this generation, the author has discovered that those who neither wish to affiliate with one particular religious tradition or community nor drop religion altogether fear that there are few if any truly attractive alternatives-alternatives that would help them find meaning, offer sound moral guidance, and navigate life's most challenging times. In the fourteen essays in this book, James A. Metzger shows that both meaning and resources for crafting a philosophically sound moral compass can be found outside the sacred canopy. Arranged topically, these essays explore a form of humanism characterized by epistemic humility, a progressive ethical orientation, as well as a respect for the positive features of religion. The author's own journey from mainline Protestant Christianity to secular humanism followed the onset of a serious autoimmune illness, which forced him to confront various issues in philosophy of religion, particularly the problem of suffering and evil. The author weaves his own experiences into several chapters in order to show that in a postmodern milieu we can no longer attribute major worldview shifts to solitary, dispassionate rational inquiry. Although the essays have been composed in such a way that each may stand alone, a feature that allows readers to approach chapters in any order they choose, they nevertheless have been arranged into four sections that reflect the author's personal journey: Chronic Illness and the Death of God, Epistemic Limitations and Respect for Persons, A Humanist Approach to Reading the Bible, and Advantages of Ethical Reasoning without God.
Preface Acknowledgments Section I: How I Arrived Here: Illness, The Death of God, and A Turn Toward Secular Humanism Chapter 1: Believing in Belief Chapter 2: Illness and Deicide Chapter 3: Is It Wrong to Accept the Gift of Salvation? Section II: Epistemic Limitations and Respect for Persons Chapter 4: What Atheists Want Chapter 5: Three Reasons Why Atheists Should Be More Charitable Chapter 6: Have the New Atheists Been Good for Atheism? Chapter 7: Can Liberal Christians Save the Church? A Humanist Approach to Progressive Christian Theologies Section III: A Humanist Approach to Reading the Bible Chapter 8: Why We Must Treat the Bible No Differently Than Any Other Book Chapter 9: Spending Christmas with Linus Chapter 10: Taking Paul Seriously Chapter 11: Can Early Christian Faith Remain a Rational Option Today? Chapter 12: Why Atheists Should Read-and Love-the Book of Job Section IV: Advantages and Consequences of Ethical Reasoning without God Chapter 13: Ethics is Just Safer without God Chapter 14: Humanism, Illness, and Elective Death: A Case Study in Utilitarian Ethics Bibliography Index About the Author